Anointing of the Sick
There is a biblical icon that expresses, in all its depths, the mystery that shines through the Anointing of the Sick: it is the parable of the “Good Samaritan” contained in the Gospel of Luke (10:30-35). Each time that we celebrate this Sacrament, the Lord Jesus, in the person of the priest, comes close to the one who suffers and is seriously ill or elderly. The parable says that the Good Samaritan takes care of the suffering man by pouring oil and wine on his wounds. Oil makes us think of that which is blessed by the Bishop each year at the Holy Thursday Chrism Mass, precisely in view of the Anointing of the Sick. Wine, however, is a sign of Christ’s love and grace, which flow from the gift of his life for us and are expressed in all their richness in the sacramental life of the Church. Finally, the suffering person is entrusted to an innkeeper, so that he might continue to care for him, sparing no expense. Now, who is this innkeeper? It is the Church, the Christian community — it is us — to whom each day the Lord entrusts those who are afflicted in body and spirit, so that we might lavish all of his mercy and salvation upon them without measure.
This mandate is repeated in an explicit and precise manner in the Letter of James, where he recommends: “Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven” (5:14-15). It was therefore a practice that was already taking place at the time of the Apostles. Jesus in fact taught his disciples to have the same preferential love that he did for the sick and suffering, and he transmitted to them the ability and duty to continue providing, in his name and after his own heart, relief and peace through the special grace of this Sacrament. This, however, should not make us fall into an obsessive search for miracles or the presumption that one can always and in any situation be healed. Rather, it is the reassurance of Jesus’ closeness to the sick and the aged, too, because any elderly person, anyone over the age of 65, can receive this Sacrament, through which Jesus himself draws close to us.
But when someone is sick, we at times think: “let’s call for the priest to come”; “no, then he will bring bad luck, let’s not call him”, or “he will scare the sick person”. Why do we think this? Because the idea is floating about that the undertakers arrive after the priest. And this is not true. The priest comes to help the sick or elderly person; that is why the priest’s visit to the sick is so important; we ought to call the priest to the sick person’s side and say: “come, give him the anointing, bless him”. It is Jesus himself who comes to relieve the sick person, to give him strength, to give him hope, to help him; and also to forgive his sins. And this is very beautiful! And one must not think that this is taboo, because in times of pain and illness it is always good to know that we are not alone: the priest and those who are present during the Anointing of the Sick, in fact, represent the entire Christian community that as one body huddles around the one who suffers and his family, nurturing their faith and hope, and supporting them through their prayers and fraternal warmth. But the greatest comfort comes from the fact that it is the Lord Jesus himself who makes himself present in the Sacrament, who takes us by the hand, who caresses us as he did with the sick, and who reminds us that we already belong to him and that nothing — not even evil and death — can ever separate us from him. Are we in the habit of calling for the priest so that he might come to our sick — I am not speaking about those who are sick with the flu, for three or four days, but rather about a serious illness — and our elderly, and give them this Sacrament, this comfort, this strength of Jesus to continue on? Let us do so!
Pope Francis 26 February 2014